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Kshudhaadi nirasanay viniyogah The mantra is used to vanquish hunger, thirst, fatigue etc. (A,U,M are the three letters which form the “OM”-­‐that is ). Gayatri chandah The meter (chandas) is Gayatri Akaara Ukaara Makaara bijaadyah The Bija (seed) is “A” the shakti (power) is “U”and the kilaka (the key to the power) is “M”. Bala AtibalayoH, “For the mantras Bala and Atibala, Virat Purusha rishiH The sage is Virat Purusha (Lord Narayana) Gayatri devataa, The presiding Deity is Gayatri. It has to be learnt from a qualified Guru and practiced with appropriate meaningful gestures called (Kara nyaasa-­‐hand gestures and anga nyaasa-­‐body gestures). So, Ramachandra did the sparsha of the rock, it turned as Ahalya.Bala Atibala Mantra With Meaning : Sudhakar V.Rao MD This is the meaning of the mantras in general terms. Indra pleaded Ramachandra that the curse by Gautama be reduced and that Ahalya, who had not done any sin, should be freed from her curse.

On seeing this Gautama Rushi cursed Ahalya that she shall become a ‘rock’. Once when Gautama Rushi had been to ahnika, Indra entered in the disguise of Gauthama Rushi and came near Ahalya. As he did the penance beyond his capacity, as per the Bagavadicha, Indra did a plan. Once Gautama Rushi did the penance with the intention that he shall be equal to Vasista Rushi. That was the impact of the Raama BaaNa which he had faced.Īhalyaa shaapa vimochana – On his way to Mithila nagara, he saved Ahalya from her curse. He was so worried that even if he heard “raa”, the first word of Ramachandra, he was frightened.

Maricha lost all his hope on life and was never attacking any yajna then ovwards. Ramachandra applied his vaayavyaastra and threw Maricha to a far off sea.

On the seventh day, came Maaricha and Subaahu, who tried to spoil the yajna. Rama and Lakshmana were defending the yajna hall from the attack of daithyaas and rakshaas. Ramachandra killed TaaTaka, even though she was a lady, as she was a loka kantaki. TaTaka samhaara – Sri Ramachandra killed TaaTaki, who was troubling the yajna of the Rushees. At that time Brahma Rudradi devataas came and did the sasstaanga namaskara to Sri Ramachandra. Vishwamitra also taught them about the use of Brahmastra and its mantra. There he taught the two children about “bala and atibala mantra”, which would keep them away from hungry and thirsty. Vishwamitra brought Rama-Lakshmana on the banks of the river Sarayoo.